“The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, ‘Follow me.’” (John 1:43) Not much is known about Philips origins other than he came from Bethsaida in Galilee, the same place as Andrew and Peter. Having a Greek name, Philippos, suggests Philip may have originally come from Greece. Although there is no evidence to support this, when a group of Greeks wanted to visit Jesus, it was Philip they approached. “They came to Philip, who was from Bethsaida in Galilee, with a request. ‘Sir,’ they said, ‘we would like to see Jesus.’” (John 12:21)
Philip only gets a brief mention in the Synoptic Gospels and it is only in the Gospel of John that his presence is recorded at certain events. Not only was Philip present at the feeding of the 5000, but it was also Philip Jesus turned to ask, “Where shall we buy bread for these people to eat?” (John 6:5) Philip thought the task was impossible, replying “It would take more than half a year’s wages to buy enough bread for each one to have a bite!” (6:6) John’s Gospel, however, reveals Jesus already had a plan and was testing Philip’s faith.
At the last supper, Philip said to Jesus, “Lord, show us the Father and that will be enough for us.” (John 14:8) Jesus’ response suggests he was not pleased with Philip’s request: “Don’t you know me, Philip, even after I have been among you such a long time?” (14:9) This, however, prompted Jesus to teach his disciples about the unity of the Father and the Son: “Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves.” (John 14:11)
The final time Philip is mentioned in the Bible is in the Acts of the Apostles shortly after Jesus had been taken up to heaven. The apostles met up to talk, pray and decide who would replace Judas Iscariot as the twelfth disciple. After this, Philip is never mentioned again by name, however, in Acts 6 “the twelve” came together to appoint seven men to help spread the ministry of the word of God. Whenever the apostles are referred to as “the twelve” it is safe to assume Philip was amongst them. Confusingly, one of the men chosen was also called Philip (the Evangelist), who continues to be mentioned in the Book of Acts.
Some extra-canonical texts mention Philip, however, scholars have had difficulty differentiating between Philip the Apostle and Philip the Evangelist. Some historians have even suggested they were the same person; therefore, many texts cannot be fully trusted. The non-canonical Acts of Philip is believed to be an account of the preaching and miracles of Philip after the resurrection of Jesus. The text claims Philip and Bartholomew, one of the other twelve, were sent to preach in Greece, Phrygia and Syria. It also says Philip’s sister Mariamne went with them, however, Mariamne was a name commonly used in the Herodian royal house, therefore, the author may have confused Philip the Apostle with Philip the Tetrarch (26 BC-34 AD).
Whilst Philip was preaching in Hierapolis in Phrygia, he converted the wife of the proconsul. This, however, angered the proconsul who ordered Philip to be tortured and killed. There are two versions of his death, one being that he was beheaded. The other, according to the Acts of Philip, claims Philip was crucified upside-down. He continued preaching whilst nailed to the cross, which converted a few more people who tried to release him; however, Philip insisted they leave him and eventually died. His year of death is recorded as 80 AD.
Due to his crucifixion, Philip is associated with the symbol of the Latin Cross. He is also symbolised by two loaves of bread or a basket filled with bread due to his part in the feeding of the 5000.
Another extra-biblical text, known as the Letter from Peter to Philip, suggests Philip had departed on a solo mission at some point between Jesus’ resurrection and being taken up into heaven. The letter from Peter asks Philip to re-join the disciples at the Mount of Olives, presumably so they could appoint a new disciple.
In 2011, Turkish archaeologists claimed to have discovered the tomb of Saint Philip in the ancient town of Hierapolis, near the modern town of Denizli. Writings on the wall of the tomb have provided enough evidence for other archaeologists to agree that it was the final resting place of the apostle. Saint Philip’s relics, however, are kept in the crypt of the Basilica Santi Apostoli in Rome.
The Roman Church venerated Philip and 1st May was designated as his feast day, although this has now changed to 3rd May. Eastern Orthodox churches, however, celebrate Saint Philip on 14th November. Just for fun, here are the few things that claim Saint Philip as their patron:
· Cape Verde
· Pastry Chefs
· San Felipe Pueblo in New Mexico, USA
John the Apostle was the brother of James and the youngest of the disciples. Scholars continue to debate whether this is the same John who wrote several of the books of the New Testament and others have tried to identify him as John of Patmos, John the Evangelist and John the Elder. What we know from the Bible is John was a fisherman and became a disciple at the same time as his brother. According to the Gospel of John (1:35-39), James and John were originally the disciples of John the Baptist, however, the other Gospels do not record this.
“Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets.” (Matthew 4:21)
John and James were the sons of Zebedee and Salome, although some churches say Joanna. We can presume Zebedee was a fisherman since he was in the boat where John and James were preparing their nets. When they left to follow Jesus, “they left their father Zebedee in the boat with the hired men”. (Mark 1:20) The fact they could afford hired men implied Zebedee had some wealth. Little else is known about their father.
Salome, like her sons, was a follower of Jesus. She is recorded as being one of the women present at Jesus’ crucifixion. “Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph, and Salome.” (Mark 15:40). According to medieval tradition, Salome’s full name was Mary Salome and was one of the three daughters of Saint Anne. This would make her Jesus’ aunt and John and James his cousin. This is based upon the Gospel of John’s version of the crucifixion, which substitutes the name Salome for Mary the wife of Clopas. “Near the cross of Jesus stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.” (John 19:25) Not everyone, however, agrees with this interpretation.
If you have read my article about James the Great, you may recall John and James asked Jesus to let them sit either side of him in the kingdom of heaven (Mark 10). The Gospel of Matthew, on the other hand, records Salome making this request. “Then the mother of Zebedee’s sons came to Jesus with her sons and, kneeling down, asked a favour of him. ‘What is it you want?’ he asked. She said, ‘Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom.’” (Matthew 20:20-21)
Throughout the Gospels, John and James are often mentioned together, therefore, I have already written about most of his activities in my previous article. To summarise, John was present at the raising of Jairus’ daughter, a witness of the Agony in the Gethsemane, and nicknamed “son of Thunder” after suggesting Jesus call down heavenly fire on an inhospitable town. There were, however, times when John was mentioned without his brother, for example, on the day of Unleavened Bread, “Jesus sent Peter and John, saying, ‘Go and make preparations for us to eat the Passover.’” (Luke 22:8)
In the Gospel of John, the phrase “the disciple whom Jesus loved” is used at least five times but does not appear in the other Gospels. As a result, the scholars who believe John the disciple wrote John’s Gospel also believe John was the disciple Jesus loved. “Peter turned and saw that the disciple whom Jesus loved was following them…This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true.” (John 21:20-24)
The references to “the disciple whom Jesus loved” are as follows:
John was born in around 6 AD and died around 100 AD, almost a generation after the death of his brother James, the first disciple to die a martyr’s death. A remark made by Jesus about the disciple he loved, “If I want him to remain alive until I return, what is that to you? You must follow me.” (John 21:22), led to rumours that he would never die. This turned out to be untrue, however, he did outlive all the other disciples, dying at Ephesus in old age.
John’s activities after his brother’s death are not mentioned in the Bible; however, it is assumed he was forced to leave Judea due to Herod Agrippa’s Persecution of the Christians. Tradition says John went to Ephesus where looked after a church founded by Paul. If scholars are correct in assuming John was the same John who wrote three epistles, then it is likely he wrote them at this time. Allegedly, John was then banished to the Greek island of Patmos after being plunged into a vat of boiling oil and suffering no consequences. Some use this tradition to claim John the Apostle and John of Patmos, the author of the Book of Revelation, is the same person.
According to the theological work Against Heresies by Irenaeus the bishop of Lugdunum (now Lyon in France) written in 180 AD, John taught Polycarp, the future Bishop of Smyrna, about Jesus. In turn, Polycarp taught Irenaeus about Jesus and John. It is said Ignatius of Antioch was also a student of John.
The Feast Day of Saint John the Apostle is traditionally celebrated on 27th December, however, there was once another feast on the 6th May: Saint John Before the Latin Gate. This celebrated the legend that he was miraculously preserved from the vat of boiling oil during the reign of the anti-Christian Emperor Domitian. A legend from the apocryphal Acts of John claims he was challenged to drink a cup of poison to demonstrate the power of his faith, from which he survived unharmed. As a result, he is the patron saint of burn- and poison-victims.
Just for fun, here is a list of all the things that have Saint John the Apostle as their patron:
A disturbing part of the text, which should not be taken literally, tells us if our right eye causes us to sin, we should gouge it out. If a body part causes us to stumble, we should cut it off and throw it away. Maybe Jesus is being humorous but he is definitely using hyperbole to express the point that we should not be doing certain things. In Genesis 1:27 and Genesis 9:6, God expressly tells us not to hurt ourselves. In Leviticus 19:28, God even forbids tattoos. I press this point because there is no way Jesus was telling us to hurt our bodies, which we should keep as a temple to God.
This text encourages us to examine our lives, recognising our struggles and conflicts. I recent advert for BUPA UK Mental Health Hub says, "There are 7 billion versions of normal. With 7 billion unique people on the planet, there’s no such thing as ‘normal’." We all have different personalities, we are all at different stages of our life, and we are all developing both physically and spiritually in different ways, therefore, it is not unusual for there to be tension and conflict in the world. God, I think, allows that, especially as he gave us free will, but the love that we offer through the grace of Jesus is accepting one another's differences, listening to other people's opinions and in so doing enrich our thoughts and quality of life.
No one forces people to become Christians. The Holy Spirit is at work, always. It is up to us as Christians to show the distinctiveness of life by putting God first, others second and ourselves third. This reading in Matthew comes after Jesus telling the disciples they had to be like salt and light. This passage helps us see more clearly how difficult it is to follow the commandments, especially in a society where moral values are turned upside-down but if we do want to make a difference, Matthew 5:21-27 inspires us to transform our lives and to be the disciples Jesus wishes.
James the Great became the third (or fourth) disciple along with his brother John. He is known as James the Great to distinguish himself from James the Less, however, it is believed “great” meant older or taller rather than more important. James was born in around 3 AD to Zebedee and Salome in Bethsaida, Galilee and died in 44 AD.
“Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets.” (Matthew 4:21) After calling Simon Peter and Andrew to discipleship, Jesus came across James and John fishing with their father. All three Synoptic Gospels mention Zebedee was their father, however, only Luke indicates that they were also Simon’s fishing partners. Jesus called to them, saying, “Don’t be afraid; from now on you will fish for people.” (Luke 5:10) So, they returned to shore and went with Jesus.
The Gospels record the names of all twelve of the disciples, however, Mark goes a step further, revealing that Jesus gave James and John a nickname. “James son of Zebedee and his brother John (to them he gave the name Boanerges, which means ‘sons of thunder’)” (Mark 3:17) This is indicative of their hot-headed temper as evidenced in Luke 9:54 “When the disciples James and John saw this, they asked, ‘Lord, do you want us to call fire down from heaven to destroy them?’” Jesus had sent his disciples to a Samaritan village to prepare them for his arrival; however, the villagers did not want to welcome him. James and John’s immediate response was total destruction but Jesus rebuked them and went to a different village instead.
James and John are always mentioned as a pair in the Bible, therefore, they must have been very close as brothers. They also experienced things that some of the other disciples did not, for example, the Transfiguration. “After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light.” (Matthew 17:1-2) Afterwards, Jesus told them not to tell anyone what they had seen until the Son of Man had risen from the dead.
“He did not let anyone follow him except Peter, James and John the brother of James.” (Mark 5:37) The same three disciples were the only ones who were allowed to come with Jesus to the home of Jairus, the Synagogue leader whose child had just died. In front of Peter, James and John, Jesus raised the girl to life but told them to not let anyone know what he had done.
“As Jesus was sitting on the Mount of Olives opposite the temple, Peter, James, John and Andrew asked him privately, ‘Tell us, when will these things happen? And what will be the sign that they are all about to be fulfilled?’” (Mark 13:3-4) Once again, it was the same trio, James, John and Peter, who approached Jesus on the Mount of Olives. They wished to know when the destruction of the Temple would occur and how to read the signs for the End Times.
“He took Peter, James and John along with him, and he began to be deeply distressed and troubled.” (Mark 14:33) Finally, Jesus called the same three disciples to follow him after the Last Supper, asking them to keep guard whilst he prayed. Peter, James and John all fell asleep and were awoken by Jesus on his return. He asked them twice more to keep guard and they fell asleep both times.
On one occasion, James and John approached Jesus without Peter, saying, “Teacher, we want you to do for us whatever we ask.” (Mark 10:35) What they wanted Jesus to do was “Let one of us sit at your right and the other at your left in your glory.” (10:37). Jesus informed them that it was not for him to grant who sat in those places. When the other ten disciples heard about their request, “they became indignant with James and John.” (Mark 10:41) To them, it may have appeared James and John thought they were better than them and more worthy of a place by Jesus’ side. Jesus kept the peace by saying that anyone who wishes to be great must first be a servant. “For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” (10:45)
James’ impertinence and fiery temper may have led to his downfall. According to the Acts of the Apostles, “King Herod arrested some who belonged to the church, intending to persecute them. He had James, the brother of John, put to death with the sword.” (Acts 12:1-2) It does not mention for what reason James was killed but we do know Peter had a different fate, imprisonment, suggesting Herod had not intended to kill them all. King Herod has been identified as Herod Agrippa who was King of Judea from 41 to 44 AD. James’ date of death is estimated as 44 AD since the Bible reports Herod died soon after.
According to legend, James’ remains are held in Santiago de Compostela, Galicia in northwestern Spain. Santiago means Saint James in Spanish and James is the patron saint of Spain. Yet, as the Bible tells us, James was martyred “with the sword” in Jerusalem. Due to the belief this meant he had been beheaded, another legend states his head is buried under the altar of the Armenian Apostolic Cathedral of St. James in the Armenian Quarter of Jerusalem. So, if James was killed in Jerusalem, how and why did he end up in Spain?
The 12th-century bishop Diego Gelmírez claimed James once preached in Spain and, after his death, the disciples carried his body by sea to the coast of Galicia where they buried him. An ancient Galician tradition says the Virgin Mary appeared to James where he was preaching the Gospel on the banks of the Ebro River in Spain. Mary was still alive and living in Jerusalem and the reason for the supernatural visitation is either lost or unknown. Following this, James returned to Jerusalem and his death.
Other traditions, however, claim James’ link to Spain to be false. According to the history of the early Church, James had never left Jerusalem. In the book of Romans, which was written after 44 AD, Paul visited Spain or “Illyricum” where he claimed Christ was not known, therefore, suggesting James had never been there.
Another legend states James appeared to fight during the legendary battle of Clavijo, which took place 800 years after his death. He was subsequently named Saint James the Moor-slayer and made Spain’s patron and protector. In the 12th century, the military Order of Santiago was founded in his name and can be recognised by its insignia, which represents a sword. The sword symbolises James’ death but his emblem is also a scallop shell, which is represented by the shape of a fleur-de-lis on the insignia. Pilgrims to Santiago de Compostela often wore scallop shell symbols on their clothing. In French, a scallop shell is known as coquille St. Jacques (cockle of St. James) and in German, Jakobsmuschel (mussel of St. James).
As well as Spain, James the Great is the patron saint of Guatemala, Nicaragua and Guayaquil, the second-largest city in Ecuador. His feast day changes depending on whether you are part of the Western Church (25th July), Eastern Church (30th April) or Hispanic Church (30th December). Just for fun, here is a list of the professions that have James the Great as their patron:
· Furriers (people who make fur clothing)
· Tanners (leather producers)
· Oyster fishers
My most recent sermon was based on Matthew 5:13-20 but to enjoy this reading more, you should also look at Isaiah 58:1-12 and the acrostic Psalms 111 and 112.
Salt and Light
“You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.
“You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.
The Fulfillment of the Law
“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.
Deuteronomy 28 leads us to believe that those who are blessed are those with wealth, power and status. According to Matthew, Jesus started his ministry by challenging this. In the Beatitudes, which is Matthew 5:1-12, we read that those favoured are the humble, i.e. those poor in spirit; those who are hurting, i.e. mourning; the meek, those who hunger after righteousness; the merciful; those who are pure in heart, i.e. their motives and agenda for doing things is focused on God's love; the peacemakers, those who try to unite and bring people together; and those who are persecuted for the sake of Jesus. The Sermon on the Mount, echoed in Luke, continues for three chapters: 5, 6 and 7, and might indeed be a collection of his sayings rather than one discourse. In the Beatitudes, Jesus sets out his stall and reveals that being a disciple is going to be costly.
The standard of following Jesus is high. Matthew 22:37-39 sums up beautifully all that is required: "Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: Love your neighbour as yourself." In Matthew 7:12, what has become known as the Golden Rule reminds us to do to others what you would have them do to you. In John 13:34, Jesus adds a new commandment on to of the 613 found in the books of the Torah: "Love one another. As I have loved you, so you must love one another."
The scene is set, Jesus has a huge crowd of interested people and he has already invited them in by opening the gates for those who will be blessed by God. Then he goes on to talk about his disciples being salt and light.
Just for fun, I thought I would look on the internet for all the interesting uses of salt:
I believe there are 35 references to salt in the Old Testament and 6 in the New, so clearly salt is important. Indeed, Leviticus 2:13 reminds us that every offering of your grain offering should be seasoned with salt. The Hebrews harvested salt, especially around the Dead Sea. The Hebrews poured saltwater into a pit and let the water evaporate until there was only salt left.
We are called to be the salt. For salt to work, it has to be involved. If you just keep salt in its container, nothing will happen, but once you spread a little bit, then the flavour is enhanced and the chemical Sodium Chloride (NaCl) can start to interact with its surroundings. Jesus was saying to us that we have to be involved, we have to act with our surroundings and we have to improve things. Our way of life should be distinct from society so that we can show people how things should be done with God at the centre. There is an adage that says people do not care how much you know, they only want to know how much you care. So Christianity has to show love in action. As James says in his letter Chapter 2:14-26, faith without deeds is useless. So, if we are to be the salt we have to interact and improve the circumstances wherever we go.
Salt cannot lose its taste, however, it can be contaminated to such an extent that the salt is no longer distinctive. It can be added to things, which makes the salt bland. Jesus warns against this by talking about salt losing its taste, so we must be careful about being contaminated, for example, being contaminated by society and enjoying the comforts of technology, which remove us from worship and take us away from God's presence.
Jesus then goes on to say we must be the light of the world. The usefulness of light is that it removes darkness. When young, many a scary monster disappeared when the light was turned on. Light enables us to see the world as it really is. Light causes growth. Light transmits messages either by code or from a lighthouse as a warning sign. Light can guide and light shows us the path.
I light a candle. How far away do you have to be before you can no longer see this candle, or what do we have to do to stop you from seeing this candle? Jesus has the words of eternal life, as Simon Peter says in John 5:68, and now his disciples have been told to spread the word to repent because the kingdom of heaven is near and that people can have a new relationship with God, creator of the universe. By loving God, loving your neighbour and loving one another with a sacrificial love, that the Greek word agape sums up, and acknowledging Jesus Christ as your Lord and Saviour, will lead to eternal life.
So we are beacons of light: either a candle or a lighthouse; but we have to shine as a light to the world (Philippians 2:15). I read that you can see a naked flame 1.7 miles away but, of course, we can put things in front of the flame that would stop you from seeing it or extinguish the flame. Jesus warns us not to hide our light under a bushel, which in essence is an 8-gallon wooden bucket. The image is there: shine, don't allow a bucket to be put over you so that your light cannot show guidance or even warmth to others.
How can we ensure we worship correctly? Micah 6:8 reminds us to do justice, to love kindness and to walk humbly with God. Isaiah 58:6-9 confirms what true worship is. “Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke? Is it not to share your food with the hungry and to provide the poor wanderer with shelter— when you see the naked, to clothe them, and not to turn away from your own flesh and blood?"
What stops us from being salt and be foolish instead? Not being active in the community and allowing ourselves to be contaminated by the standards of today rather than the standards of God. What stops us from being light? Allowing our light to be hidden or diverted or extinguished. If we can remain salt and light then we will be bearers of hope that through Christ our sins are forgiven, a new life created, our relationship with God restored, and eternal life, in whatever form that will take, is assured.
Andrew the Apostle or Saint Andrew was the brother of Simon Peter. It is estimated Andrew was born in Bethsaida, Galilee between 5 and 10 AD and died around 62 AD in Greece. His name, however, is neither Hebrew nor Aramaic but Greek, meaning “brave”.
In some traditions, Andrew is known as “the First Called” (Prōtoklētos) due to the Gospel of John’s version of Jesus calling his first disciples. Matthew and Mark tell us “As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen.” (Matthew 4:18) John, however, provides more detail.
“Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ). And he brought him to Jesus.” (John 1:40-42)
The Gospel of John explains that Simon and Andrew were originally disciples of John the Baptist. Although the other Gospels suggest Jesus spoke to Simon first, it was Andrew that led his brother to the Messiah, therefore, the Orthodox churches argue Andrew was the first to be called.
The Gospels suggest Andrew and his brother were very close since they lived together. “As soon as they left the synagogue, they went with James and John to the home of Simon and Andrew.” (Mark 1:29) Not only that, they lived with Simon’s mother-in-law, and presumably his wife. When Jesus and the disciples arrived at their house, they found Simon’s mother-in-law in bed with a fever, which Jesus immediately healed.
Unlike his brother, Andrew is mentioned less frequently in the Bible, however, he is recorded as being present for some of the important occasions, including the Last Supper. Andrew played a role in the Feeding of the Five Thousand. A great crowd had come to visit Jesus but the disciples did not have any food to feed them. One of the disciples exclaimed that it would take half a year’s wages to provide enough food, however, Andrew spoke up saying, “Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?” (John 6:9) As you know, it was more than enough for everyone.
Andrew was one of the disciples present when Jesus predicted his death. The other was Philip who had been approached by some Greeks asking to see Jesus. Rather than going straight to Jesus, “Philip went to tell Andrew; Andrew and Philip in turn told Jesus.” (John 12:22) What this signified is uncertain. Perhaps Philip and Andrew were close friends or Philip did not want to go alone.
During the Sermon on the Mount, Jesus predicted the destruction of the Temple and the signs of the End Times. “As Jesus was sitting on the Mount of Olives opposite the temple, Peter, James, John and Andrew asked him privately, ‘Tell us, when will these things happen? And what will be the sign that they are all about to be fulfilled?’” (Mark 13:3-4)
The final time Andrew is mentioned in the Bible is in the Acts of the Apostles. “When they arrived, they went upstairs to the room where they were staying. Those present were Peter, John, James and Andrew; Philip and Thomas, Bartholomew and Matthew; James son of Alphaeus and Simon the Zealot, and Judas son of James.” (Acts 1:13) By this time, Jesus had died, risen and been taken up into heaven, and the disciples had returned to Jerusalem. They were about to make an important decision: who to elect as the twelfth Apostle, replacing Judas Iscariot. After casting lots, a man named Matthias was chosen.
Unlike Peter, whose movements are recorded, it is not certain what Andrew did next. Origen of Alexandria (184-253 AD) claims Andrew preached in the Central Eurasian region of Scythia. The Chronicle of Nestor written in 1113, however, suggests Andrew also preached along the Black Sea and parts of Eastern Europe, resulting in him becoming the patron saint of Ukraine, Romania and Russia. Hippolytus of Rome (170-235 AD) mentioned Andrew preaching in Thrace and Byzantium, where he set up the See of Byzantium, which later became the Patriarchate of Constantinople.
The Acts of Andrew is an uncompleted testimony of the acts and miracles supposedly conducted by Andrew. Located in the New Testament Apocrypha with other books of the Acts of various disciples, the manuscript claims Andrew raised the dead, healed the blind, calmed storms and defeated armies simply by making the sign of the cross. It is said he caused the death of an embryo that would have resulted in an illegitimate child and he rescued a boy from an incestuous mother. The latter act landed Andrew in trouble when the mother began accusing him of false claims, however, God caused an earthquake to free Andrew and the boy.
Everything written in the Acts of Andrew is open to speculation and many believe it is heretical and absurd. One person went as far as to claim it was a Christian retelling of Homer’s Odyssey. Regardless as to whether the manuscript is reliable, it has led to the general belief that Andrew was crucified in the city of Patras in modern-day Greece. Rather than being crucified on a cross with similar proportions to the cross of Jesus, Andrew was crucified on an X shaped cross. Today, the X is a symbol of Saint Andrew and can be found on the Scottish flag of whom he is the patron saint. Less accepted is the claim that Andrew was able to preach for three days whilst on the cross before he eventually died.
Due to the lack of verifiable knowledge about Andrew’s life, many cultures have developed myths and traditions. In Georgia, for example, Andrew is considered the first preacher of Christianity and the founder of the Georgian church. The people of Cyprus claim Andrew’s boat ran aground on their shores where he caused springs of healing water to gush out of a rock, which restored the sight of the ship’s half-blind captain.
Legends state Andrew’s relics were brought by divine guidance from Constantinople to a town in Scotland, now known as St Andrews. Reports of X shapes in the sky during battles in the 9th century AD led people to believe Andrew was on their side. King Óengus II of the Picts said he would appoint Saint Andrew as the patron saint of Scotland if they won a battle, which they did. Later, the X symbol was used as a hex sign in fireplaces to prevent witches from flying down the chimney. The National Day of Scotland, 30thNovember, is celebrated as the feast of Andrew within the church.
As mentioned, the Scottish flag contains the cross of Saint Andrew and, therefore, so does the Union Flag. Just for fun, here are a few more flags that contain the symbol:
Saint Peter, or should I say Simon Peter, Simeon, Simon, Sham'un al-Safa, Cephas, or Peter the Apostle, was one of the first of the disciples Jesus called during his ministry. Born in around 1 AD to a man called either John or Jonah, Simon, as he was originally named, was a fisherman from the town of Bethsaida. Most of what we know about Simon/Peter is inferred from the Bible. We know, for example, that he was married because the Synoptic Gospels record Jesus healing Peter’s mother-in-law:
“When Jesus came into Peter’s house, he saw Peter’s mother-in-law lying in bed with a fever. He touched her hand and the fever left her, and she got up and began to wait on him.” (Matthew 8:14-15)
Peter/Simon is first mentioned in the Gospel of Matthew when he is called to be Jesus’ disciple. “As Jesus was walking beside the Sea of Galilee, he saw two brothers,Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. ‘Come, follow me,’ Jesus said, ‘and I will send you out to fish for people.’” (Matthew 4:18-19) According to Matthew, the brothers left their nets and followed Jesus, no questions asked, however, the Gospel of Luke has a more detailed story.
“One day as Jesus was standing by the Lake of Gennesaret, the people were crowding around him and listening to the word of God. He saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then he sat down and taught the people from the boat.” (Luke 5:1-3)
After speaking to the crowd, Jesus told Simon to cast his fishing nets. Simon revealed they had been fishing all night yet did not even catch a single fish, however, he obeyed Jesus’ instruction. The nets were soon full and Simon was astonished and afraid but Jesus said, “Don’t be afraid; from now on you will fish for people.” (Luke 5:10)
The Gospel of John adds a few more details to the story. Simon and Andrew were both disciples of John the Baptist before they met Jesus. They had heard about the Messiah from John, which is why they followed Jesus when they first met him. It is then that Jesus renamed Simon. “Jesus looked at him and said, ‘You are Simon son of John. You will be called Cephas’ (which, when translated, is Peter).” (John 1:42)
Despite becoming a disciple, Peter continued to use fishing boats, such as the one he and the other disciples were in when they saw Jesus walking on water. Naturally, the sight terrified the disciples who believed Jesus to be a ghost. Once realising it was Jesus, Peter decided he too would walk on water. “Then Peter got down out of the boat, walked on the water and came toward Jesus. But when he saw the wind, he was afraid and, beginning to sink, cried out, ‘Lord, save me!’” (Matthew 14:29-30)
During the Last Supper, Peter is mentioned by name more times than any of the other disciples. According to the Gospel of John, Peter initially refused to let Jesus wash his feet. “He came to Simon Peter, who said to him, ‘Lord, are you going to wash my feet?’ Jesus replied, ‘You do not realize now what I am doing, but later you will understand.’ ‘No,’ said Peter, ‘you shall never wash my feet.’ Jesus answered, ‘Unless I wash you, you have no part with me.’” (John 13:6-8)
When Jesus predicted his betrayal, it was Peter who asked who Jesus thought was going to betray him – or, at least he told another disciple to ask. “Simon Peter motioned to this disciple and said, “Ask him which one he means.” (John 13:24) Shortly after this, Peter claimed he would lay down his life for Jesus, to whom Jesus answered, “Will you really lay down your life for me? Very truly I tell you, before the rooster crows, you will disown me three times!” (John 13:38)
Just as Jesus had predicted, Peter denied knowing Jesus three times after his arrest. Before this, Peter had made one final attempt to prevent Jesus’ arrest and inevitable death. When the soldiers and chief priests arrived, “Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. (The servant’s name was Malchus.)” (John 18:10)
Peter frequently features in the Acts of the Apostles. After Jesus had risen from the dead, the Disciples began to spread the Christian message throughout the Roman Empire. The Book of Acts records:
Peter is largely regarded as the most prominent Disciple and the first leader of the early Church. He is often referred to as “the rock” upon which the Church was built. Peter is always listed first among the Disciples and was present and appeared to be the spokesman on most occasions. Peter’s importance is also suggested by Paul in his First Epistle to the Corinthians in which he lists Peter as the first person (or man) to see the risen Christ. Before this, Peter had been the first disciple to enter the empty tomb. “So Peter and the other disciple started for the tomb. Both were running, but the other disciple outran Peter and reached the tomb first. He bent over and looked in at the strips of linen lying there but did not go in.Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, as well as the cloth that had been wrapped around Jesus’ head. The cloth was still lying in its place, separate from the linen. Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed.” (John 20:3-8)
In the final chapter of the Gospel of John, it is to Peter that Jesus asks “do you love me?” three times. This balances out the three times Peter had previously denied Jesus. Jesus instructed Peter to “Feed my lambs”, “Take care of my sheep”, and “Feed my sheep”. He also foretold Peter’s death by saying, “when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” (John 21:18)
Some scholars interpret John 21:18 as a sign that Peter was crucified (“stretch out your hands”). His death was not recorded in the Bible, although some believe the angel releasing Peter from prison in Acts 12 was a metaphor for his crucifixion. Traditionally, some Christians believe Peter was sentenced to death at the age of 64 during the reign of Emperor Nero. It is said he was crucified upside-down. The Basilica of Saint Peter in the Vatican is said to have been built on the location of Peter’s burial site.
In 1950, human bones were discovered under St Peter’s Basilica. After forensic examination, they have been identified as belonging to a man of roughly 61 years of age from the 1stcentury AD. In 1968, Pope Paul VI announced they are most likely the remains of the Apostle Peter.
Since no one knows the date of Peter’s death, the Roman Catholic Church has assigned the 29th June as the Feast of Saint Peter. The day is celebrated as a public holiday in Rome, where Peter is one of the patron saints as well as in parts of Switzerland, Peru, Malta and the Philippines.
Just for fun: as well as being the patron saint of Rome, Saint Peter is the saint of:
The month of February is named after the Roman festival of purification called Februa, during which people were ritually washed.
In January, we got rid of our bad habits, February reminds us that we should be cleansed; cleansed of all things that take life away from us and in their place, fill us with the love of God.
February and cleansing remind us of baptisms and the baptism of Jesus in the River Jordan by his cousin John, whose raisin d’être was to highlight Jesus’ coming, knowing that his role was to become less as Jesus’ became more. Jesus did not need to be baptised and yet he chose to be at one with humanity.
So let us remember our baptismal promises:
Do you believe and trust in one God, Father, Son and Holy Spirit, maker of heaven and earth, giver of life, redeemer of the world?
Do you repent of your sins, turn away from evil, and turn to Christ?
Do you confess Jesus Christ as your Saviour and Lord?
Fun fact: By the number of words, the shortest book in the Bible is the third letter of John. But by the number of verses, the shortest book is the second letter of John. The longest book is the book of Psalms.
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Rev'd Martin Wheadon